Archive for September 1, 2007

Debunking A Family Myth

I’ve written about this before, but it fits this topic exactly, so I’ve reached into the archives and dusted this one off.

Matilda Manson is listed in the 1850 census of Talbot County, Georgia, with her mother, Jane Manson and her sister, Mary Manson. Matilda’s age is given as 6 years old; Mary is reported to be 4, and their mother Jane’s age is listed as 24. All three are described as “mulatto.” Matilda next appears in federal census records in 1880 in nearby Upson County as 30 year old “Mat” Manson with a 9 year old son, Otis. They are both described as “mulatto.” Sometime during the 1880′s, Matilda and young Otis relocated from Georgia to Milam County, Texas. Otis married Bettie Sanford (1872-1955) and they had seven children. Matilda Manson was my great-great-grandmother.

I asked my father why Matilda and Otis left Georgia for Texas and he said:

She was Spanish. And he [Otis] was the only Spanish boy in school in Georgia at that time. So I think he was being picked on . . . and she decided they had to leave . . . That’s what I heard–that she was Spanish.

No doubt they had to leave when somebody realized that she wasn’t Spanish.

So Matilda Manson and her son Otis had to leave Georgia . . . .okay, but why did they chose little ole Rockdale in Milam County, Texas? Well, maybe they knew somebody there.

For months, I stared at the 1880 census of Hootenville, Georgia, until I saw it. Right there on the first page it says:

1 1 BIRDSONG, GEO. P. M W S 38 Farmer

2 2 MANSON, MAT F Mu S 30 Servant, House
- – ———, OTIS M Mu S 9 At Home
- – McCRARY, ELIZA F B S 18 Farm Laborer

3 3 DAWSON, ELLEN F B S 22 Farm Laborer
- – ———, JOHNSON M Mu S 5 At Home
- – ———, HORACE M B S 3 At Home
- – ———, FANNIE F B S 20 Farm Laborer
- – ——–, MAT F B S 3 At Home

To decipher that: At the second household in the neighborhood (2), which was also the second household visited by the enumerator (2), the enumerator recorded that he found “Mat” (Matilda) Manson, a female (F), mulatto (Mu), who was unmarried (S) and thirty years old (30). [Age in the 19th century censuses is often an estimate or a guess. With no government records, limited literacy, and few compelling reasons to know one's exact age, enumerators and citizens sometimes missed the mark by as much as a decade. In this case for example, we know that Matilda was older than thirty in 1880, because she is listed as six years old on the 1850 census of Talbot County]. She was a household servant.

“Next door” to Matilda (that is, in the next household in the neighborhood), lived Ellen Dawson, a 22 year old farm worker, and her two sons, Johnson and Horace. Also in that house were Ellen’s 20 year old sister, Fannie, and her young daughter, Matilda.

If Matilda was a household servant, whose household was she serving? If her teenaged ward Eliza McCrary was a farm laborer, just whose farm was she laboring on? And who were the Dawson sisters working for? Well, it’s not as if they were commuting anywhere in 1880 in Hootenville, Georgia. What about the farmer who lived “next door” to Matilda and Otis? Maybe they worked for him . . .hmmmm. . . .

“The Farmer Next Door” was George Preston Birdsong, born May 25, 1841, died 1905. (The Birdsong Family website is a useful). He wass the eldest son of George Lawrence Forsyth Birdsong and Susan Francis Thweatt Birdsong. Several interesting and unusual facts about George Preston Birdsong can be gleaned from available sources. First, according to information on the Birdsong family site, he was one of twelve children, nine of whom were boys. Apparently, three of the boys did not survive into adulthood. Of the six surviving sons, George and his brother Albert are the only ones for whom there appear to be no record of marriage. As shown above, even as late as age 38, George remained single.

George Preston Birdsong lived with his mother and brothers at least until he was nearly thirty (see 1870 census of Upson County, Georgia) on property his mother had homesteaded in 1868.The Birdsongs were collectively and individually well-off after the Civil War. Mrs. Birdsong’s real estate was valued at $3,000, while George’s personal property was worth $350–not insignificant sums for the Reconstruction Era. Before the War, the Birdsongs had one of the top-valued farms in the county. George was a veteran of the War, having served with his brother in Company K, 5th Georgia Regiment, which unit surrendered to Federal forces at Greensboro, North Carolina, in April 1865.

So in 1880, when he appears to be living alone, George P. Birdsong (a) has survived the deadliest war in American history; (b) is accustomed to family living; (c) seems to be a successful farmer. In other words, he would seem to be a highly desirable marriage prospect and being a man of his time, would seem naturally to gravitate toward marriage and a family of his own. And yet, approaching 40, elderly in relative terms, George Preston Birdsong remained unmarried, without a family of his own, or . . .so . . . it . . . would . . . seem . . . .

As has been noted, Matilda Manson and her son Otis left Georgia for Milam County, Texas, sometime between 1880 and 1890. By 1890, Otis had married Bettie Sanford. By 1900, the year of the next available census, Otis and Bettie had three sons and Matilda lived nearby in Rockdale.

Rockdale, Texas, is about 15 miles from Cameron, the seat of Milam County. The 1900 census shows George P. Birdsong living in Cameron.

The second son of Otis and Bettie Manson is named Preston, which is George Birdsong’s middle name.

So now we start to get a picture of why Matilda and Otis went to Texas. That picture is rounded out by another family legend. According to this family legend, Otis and Bettie would take their children to the train station in Rockdale occasionally. They would wait for the train coming from Cameron. A white man would get off that train, visit with the family and give them money, then leave on the next train back to Cameron.

I wonder what the Birdsong family legend is about why George Preston Birdsong went to Texas? Maybe because he was involved with a “Spanish” lady?

Confirming & Debunking Family Myths, Legends and Lore

I have a host of family legends that I have not been able to entirely confirm or debunk.

Legend #1: My gg-grandmother, Sarah Gilbert Johnson, was an Indian. I haven’t found any evidence that she was, mainly because I’ve found no evidence of her except an entry in the Clay County (Mo.) marriage records and one census record. Family members say that her daughter, Mary Elizabeth Johnson, who died in 1946, said her mother was an Indian. Living family members who knew Mary Elizabeth Johnson say she had “Native American features” and wore her hair in two long braids until the day she died.

The “Grandma Was An Indian” legend exists in many families for many complicated reasons. It turns out to be false more often than true. But who knows in the case of Sarah Gilbert Johnson?

Legend #2: Somebody named “Carl” in my father’s Georgia family tree was Jewish. I’ve found no evidence of this, though my father keeps asking if I have. One of my father’s uncles was named Carl. He was not Jewish to the best of my knowledge,. In one version of the story, this person came to Georgia from Florida. Now, I am missing at least two male ancestors in that branch of the family, both of whom were likely Caucasian.

The “Grandpa Was A Jew” legend crops up rarely, but occasionally in ostensibly non-Jewish families. Slightly more frequently, for complicated reasons, the fact that Grandpa was Jewish may be hidden.

Legend #3: My great-grand father, Richard Gines, was French, or spoke French. Although I’ve found no evidence of this, there is a plausible reason that people believe this. He was born in Louisiana and he married Sylvia LeJay, whose surname is French. Curiously, no one ever says that she was French, though this might make some sense.

Legend #4: I’m related to Sir Patrick Manson(1844-1922), the Scottish physician who was the first specialist in tropical medicine. While possible, I doubt that this is true. I started this “legend” myself when I was in high school. Why? I don’t know.

Legend #5: One of my father’s aunts left Texas to return to Georgia to find “the rest” (i.e., “the white people”) of her family. When she got to Georgia, she found the “family,” knocked on their door, and was rudely dismissed. She went to Atlanta and was never heard from again. Not true. The aunt in question likely was Julia Matilda Manson (1900-1912). She died of tuberculosis at age twelve. [Citation: Milam County Death Records, Vol. I, Milam County Genealogical Society, 1998]. This may have gotten started as a way to explain to her siblings and other folks her untimely death (“she ran away to Georgia and we never heard from her again”).

Legend #6: One of my mother’s aunts, Mary Beatrice Long, died when she fell into a lake and drowned while on a church picnic. Not true. Mary B. Long died on May 6, 1921, of tuberculosis. She was sixteen years old. [Citation: Death Certificate No. 12145, Mary Beatrice Long, Missouri State Board of Health, 1921; available from Missouri State Archives website at
http://sos.mo.gov/archives/resources/deathcertificates/]. Again, the far-fetched story may have been a tale to explain an untimely death. The several family members from whom I first heard this story now claim they don’t remember telling it.

The biggest myth in the family is one I’ve written about before. I’ve dressed it up again for the next post.

Ancestry Apologizes; WVR Shows the Way (Maybe)

Ancestry.com has now permanently pulled its “Internet Biographical Collection.” This statement was released yesterday. Additionally, Ancestry has apologized to Janice Brown for what they call
“the inadvertant [sic] use of your blog.”

I’ve previously said that Ancestry needs to take a consultative approach with the genealogical community when it wants use the efforts of this community. The statement yesterday seems to suggest that they may do so in the future.

Coincidentally [or not!] I received an e-mail from World Vital Records (“we want to be No. 2!”) announcing the formation of their “Customer Input Panel.” How and whether this works to benefit the community remains to be seen and I think I’ll participate for now to find out.