Archive for January 28, 2008

Where Were They in 1808?

Awhile ago, the challenge issued by Lisa was to describe where one’s ancestors were in 1908. I blogged about that here. Now the topic is where one’s ancestors were in 1808. Many bloggers have written about this already; I’m just getting caught up.

1808 was a signal year for some of my families. That was the year that Congress banned the Atlantic slave trade from the United States. The U.S. Constitution of 1789 had provided in Article I, section 9:

The migration or importation of such persons as any of the states now existing shall think proper to admit, shall not be prohibited by the Congress prior to the year one thousand eight hundred and eight, but a tax or duty may be imposed on such importation, not exceeding ten dollars for each person.

This somewhat obtuse sentence was one of the several compromises in the Constitution on the issue of slavery. The importation of slaves could not be banned by Congress for two decades after the Constitutional Convention. Note that states were free to ban slavery at any time; and several had done so prior to 1808.

Manson: Charlotte Manson, the likely first ancestor born in America, was probably still with her Scots-Irish parents in South Carolina or northern Georgia. We have not yet discovered her parents’ names.

Gines: I have no information about the Gines family that goes back to 1808. I do know that they likely came from the Carolinas.

Bowie: James Bowie, free man of color, is believed to have been born in the 1790′s in Catahoula Parish, Louisiana, and probably was living there in 1808.

Brayboy: William Brayboy was born into slavery in South Carolina in the 1790′s. I do not know where in South Carolina.

Johnson/Carpenter: Benjamin Carpenter had been born in 1745 in Gloucester, New Jersey. In 1808, he and his wife, Elizabeth McFarland Hughes, lived in Harrison County, Virginia (now in West Virginia). Their son William, grandfather of Ezekiel Johnson, was born in Harrison County in 1790.

LeJay: I am reasonably certain that my LeJay ancestors were held in bondage in South Carolina in 1808. They were most likely in the eastern part of South Carolina.

Birdsong: John Birdsong III and his wife, Elizabeth Latimer, had moved to Oglethorpe County, Georgia, by 1808.

Sanford: The earliest known ancestor in this family, William Sanford, was born into slavery in Virginia in 1809.

Bryant, Long, Gilbert, Martin: I have no information on these families in 1808.

One Drop

A GeneaBlogie Book Review

Bliss Broyard grew up in the wealthiest part of Fairfield, Connecticut, one of the wealthiest communities in the nation. She lived a life of privilege as one of two children of New York Times book critic and essayist Anatole Broyard. Her handsome, witty father was well-known in literary and social circles. But Bliss would find out that he was really unknown to her.

She always thought there were hidden things in her house and family, Bliss did. As a youngster, Bliss would search the house for evidence of secrets she had a feeling were there. And then there were the questions. Why did she seem to have so few relatives on her father’s side? Why did she never see those few relatives, though they lived not far away? Why did she not know about her grandmother’s death until nearly nine months after it happened? And just whose ashes were in those cardboard boxes in her father’s closet?

As Anatole Broyard lay dying of cancer in 1990, his wife urged him to reveal his secret to his children. Anatole demurred and deferred despite his family’s entreaties. Finally, two days before her husband passed away, Sandy Broyard told daughter Bliss and son Todd the secret: “Your father is part black.”

This stunning revelation sent Bliss Broyard on a genealogical and historical journey of personal self-discovery and quest to find her father’s true ancestry. She chronicles that journey in One Drop: My Father’s Hidden Life–A Story of Race and Family Secrets (Little, Brown & Company, 2007; 514 pp.; available at Amazon.)

This crisply written book is deep in history and genealogy as Bliss travels to New Orleans, Los Angeles and New York City to find her relatives. She uncovers the unique social history of French and Spanish Louisiana where, at least early on, planters walked about openly with their slave mistresses and children. She finds the descendants of French soldier Etienne Broyard, people united in family but divided by race. She worries first how her black relatives will accept her, and then what her white relatives will think of her.

She comes to understand the pressures that led her father’s parents and other relatives to “disappear” by “passing for white.”

The book’s rich historical narrative goes to prove my favorite aphorism that all history is personal. Bliss discovers, among other things, that her family played a role in one of the most significantly notorious decisions of the United States Supreme Court. Her ancestor Paul Broyard, a “colored Creole,” was one of the Louisianans who set up the test case of Plessy v. Ferguson (1898). In that case, the Supreme Court upheld the segregationist principle of “separate but equal.” This case validated the Jim Crow laws of many states. That had not been the desired outcome for Paul Broyard and his comrades. The Court would overrule Plessy half a century later in Brown v. Board of Education (1954).

Bliss Broyard sets out the social and legal background that gave rise to Plessy and shows us the inside details of the case.

As she discovers historical and genealogical facts, Bliss wrestles with the question, “Who am I?” Both her white relatives and her black relatives tell her, “You’re Bliss.” But this is not an easy adjustment. She remembers having told racist jokes about black people. Some of her black relatives question her motives and remind her of her wealthy, privileged life. Some of her white relatives deny that there are any black members of the family.

Key to Bliss Broyard’s journey is an understanding of the multiracial Creole culture of Louisiana. That culture as it historically had existed, came crashing down by the 1920′s, in large part due to Jim Crow.

Ultimately, Bliss brings her family together and learns lessons about race and family that few of us will ever learn. She comes to appreciate “the complexity and responsibility of legacy,” as she and her husband, a Sephardic Jew with roots in Spain, Greece and Turkey, contemplate parenthood. All of her explorations bring her closer to her Norwegian-American mother.

One Drop is everything a genealogical narrative ought to be–historical, cultural and personal. It traces the history of Louisiana from pre-European times to post-Hurricane Katrina days. There is an afterword that discusses Bliss’s DNA explorations. In short, every genealogist will find something of interest here.

Bliss Broyard is one of twelve individuals whose ancestry is examined in the second series of Henry Louis Gates’ acclaimed program, African American Lives. The new series comes to PBS starting Wednesday, February 6, 2008. Check local listings for exact times.

One More Name . . .

I’ve just discovered a Kansas City cousin named Dorothy Long Gunn (1916-1998). She would be my mother’s first cousin, both of them being granddaughters of James William Long (1866-1945).

On the Hunt

I have a number of posts in draft but not quite done. I’ve been obsessively tracking down a new lead on an ancestor–that’s used up my time. We’ll get caught up on some interesting blog stuff this weekend.

Yes, Virginia, You Are a Hamm

I’m not sure I wanted to get into this, but, oh, well . . . . One of the books mentioned on my recent reading list is Bertha Venation by Larry Ashmead, who’s spent decades collecting funny names of real people. The post prompted this comment from Thomas MacEntee of Destination: Austin Family, in which he lists quite a few funny names. Just for the heck of it, I decided to try and find some of them . . . . and,

1. There are more “Rosie Cheeks” in America than you’d care to know.

2. Up until 1930, “Charity Cases” were widespread around the country. On the first census of the Depression [1930], there’s just one!

3. The 190 census shows “Della Ware” from coast to coast.

4. Emma Grate came from Germany in 1865 [true!].

5. Just five “Emma Grants” applied for U.S. passports between 1873 and 1925, while approximately 65 “Emma Grants” entered the United States. One “Emmy Grant” came from Canada in 1931.

6. For decency’s sake, I’ll just note that the name “Eileen Dover” is way more popular than it ought to be.

7. The 1910 census shows two women in Manhattan who are “Helen Bedd” [a mother and daughter, no less!].

8. I couldn’t find “Ida Slapter,” but there are numerous people named “Ida Kister.”

9. California and Texas each have six women who are “Robyn Banks.”

10. And census records report at least 32 Virginia Hamms!

Check out Thomas’ s comment for more names.

Reading, Lately

Genealogy is the gateway to an understanding of many other subjects: geography, sociology, anthropology, political history, even law, and more. Thus, it opens these topics for further exploration. Likewise, an independent study of other disciplines sheds light on one’s genealogical quests. That’s one reason I’m constantly reading. (The other is that I just like to read!). Here I share some of the things I’ve read recently or am currently reading.

My Google Books Library: Google Books has a convenient way to save titles you’re interested in. Below is a list of some of the titles in my “Library.” These particular titles focus on the nineteenth century and the Civil War in particular and are mainly by people who were there!

A Diary from Dixie: Mary Boykin Chestnut (Isabella D. Martin & Mary Avary Lockett, eds.) (1905)–Mary Boykin Chestnut was the wife of James Chestnut, Jr., who served as a United States Senator from South Carolina from 1859 until secession. James Chestnut later was an aide to Confederate President Jefferson Davis. Mary Chestnut was related by marriage to the Witherspoon family that held in bondage part of my Brayboy family.

A History of the Struggle for Slavery Extension or Restriction in the United States, by Horace Greeley (1856). The famed journalist, an avowed abolitionist, compiled historical and legal documents on the issue of slavery’s spread or abolition.

A Sailor’s Log: Reflections on Forty Years of Naval Service, by Robley D. Evans, Rear Admiral, USN (1901). Admiral Evans’ memoirs begin in his antebellum Virginia boyhood and take the reader through his Annapolis days just before the Civil War and eventually on to the conclusion of his career after the Spanish-American War. Along the way, he describes the division wrought upon his family by the war, his service around the world, his detail back to the Naval Academy as an instructor at the time of the first “coloured cadet.”

The Afro-American Press and Its Editors, by I. Garland Penn (1891). At age 19, and right out of high school, Penn became editor of the Laborer, a black newspaper in Lynchburg, Virginia. Later, he was one of the most influential lay persons in the Methodist Episcopal Church. In this work, Penn tells about an important group of black opinion leaders in the nineteenth century.

The Rising Son, by William Wells Brown, M.D. (1874). The author escaped from slavery and became one of the leading black intellectuals of the nineteenth century. In this book, he traces the “antecedents and achievements of the colored race” from the ancient Ethiopians through the Emancipation of slaves in the United States. He covers the history of Africans throughout the western hemisphere and sketches “representative men and women.”

Sobriquets and Nicknames, by Albert Romer Frey (1887). This 482 page onomastical work is, by the author’s reckoning, the first book, “devoted to the explanations and derivations of these witty, and in some instances, abusive, appellations.” Frey was also a numismatist and wrote a “Dictionary of Numismatic Names” in several languages as well as “A Bibliography of Playing Cards.”

The Photographic History of the Civil War, Volume One (of ten), Francis Trevelyan Miller, editor-in-chief. Miller was a photographer, historian, writer, and early film director.

On my bedside shelf:

Plum Lucky, by Janet Evanovich (2007): For fans of the Stephanie Plum novels, this is a slim, but hilarious, “Between-the-Numbers” volume. Grandma Mazur goes missing with a million dollars in a duffel bag, pursued by a leprechaun who gets naked; there’s a horse in Stephanie’s apartment; Lula exposes herself in an Atlantic City casino, a Mob boss is out to whack Grandma, Stephanie and the horse; and naturally, there are fires and explosions–hey, just another day in the ‘Burg!

History As They Lived It–A Social History of Prairie du Rocher, Illinois, by Margaret Kimball Brown (2005). We serendipitously met Dr. Brown in Prairie du Rocher last summer. This is an important work on life in one of the French North American areas.

Bertha Venation, by Larry Ashmead (2007)–Ashmead, a publisher and editor, collects hundreds of funny, sometimes profane, names of real people.

One Drop, by Bliss Broyard (2007)— After New York Times book critic Anatole Broyard died in 1990, his wife told their children a family secret he had kept from them. The revelation stunned daughter Bliss and set her off on a nationwide genealogical quest to find her father’s hidden life and her own identity. Soon to be the subject of a GeneaBlogie book review!

Born Standing Up, by Steve Martin (2007)–Think comedy is funny? Well, excuuuuuuse me! Steve Martin’s poignant memoir will make you think again.

The Only Land I Know–A History of the Lumbee Indians, by Adolph L. Dial and David K. Eliades (1996)–Dial and Eliades, both professors at Pembroke (N.C.) State University [now the University of Norfth Carolina at Pembroke], trace the history of America’s least known and most misunderstood ethnic group. My Brayboy line may be connected to the Lumbee Indians.

Some Family–The Mormons and How Humanity Keeps Tracks of Itself, by Donald Harman Akenson (2007)–While praising the LDS Church for its great genealogical and historical efforts, Professor Akenson takes head-on the relationship between Mormon history and beliefs and what he seems to view as a flawed template for genealogical narratives. Akenson, a professor at Queens University, Montreal, and the author of major works on Christianity and Judaism, has plenty to say about the effects of other religions on that flawed template as well. Soon to be the subject of a GeneaBlogie Book Review!

"We’re Not Related . . . ."

I was listening to a news story about two government officials with the same surname. The news reader ended the piece by saying, “The two men are not related.”

How often have you heard that? Or how often have you said “Oh, we’re not related?”

Consider what that phrase might mean:

1. “We know we’re not siblings.”

2. “We don’t think we’re related (but we really don’t know).”

3. “We doubt that we’re related and we really aren’t interested enough to find out.”

A few years ago, I met a man whose surname was one of my family surnames. We joked that we might be related. Then as we compared and shared a bit of information about where our families were from and who they were, it became apparent that we likely are related. That was before I began studying genealogy in earnest. Now I have a great deal more information and I’m certain that he’s a cousin. So now, how to broach that topic with him?

Well, that provides a good segue to the 40th Carnival of Genealogy which Jasia has just posted at Creative Gene. [Having resolved to contribute often to the Carnival, I missed this deadline as we got to school for the spring semester!]. The topic of the Carnival is “Finding Living People.” A number of the Carnival’s regulars and some interesting newcomers talk about meeting new kin as a result of their genealogical adventures.

I’ve had that experience, too. One of the first people I ever contacted was Steve Bowie, a third cousin. Our common ancestors are John Wesley Bowie (1845-1926) and Amanda McCray Bowie (1848-1924). Of course, contacting Steve was not anxiety-producing because he’s done the research on the site James Bowie, Free Man of Color.

On the other hand, I was very nervous when I picked up the telephone one day in 2006 to call some of my Manson cousins in Texas that I had never met before. But we had a great conversation.

Because of the blog, more often the case is that people contact me rather than the other way around. I’ve met Gines cousins and Brayboy cousins in particular.

At a genealogical conference, I met one of my Brayboy cousins. You can check out Karen’s adventures in genealogy here.

Once, in Washington, D.C., a woman walked up to me and asked, “Are you a Gines? Because you look just like my great-grandfather.” Well, I am a Gines, and she is part of the South Carolina family.”

I need to do more contacting of living relatives, especially in Louisiana. I’m sure I’d learn quite a bit more if I did. So I’m going to go read the Carnival postings to see how to do it!

Greatest Finds Ever

My “Greatest Genealogical Find Ever” elicited very interesting responses from a host of genea-bloggers.

Colleen at The Oracle of OMcHoDoy writes about the mystery of the Doyle women.

Lisa tells us a bit about her great-great-grandfather John Donnelly and the Mollie McGuires at Small-leaved Shamrock.

On Destination:Austin Family, Thomas MacEntee shares a tiny magical book with us .

Apple tells us how her 4th great-grandfather Capt Daniel Carlisle became a “real person” for her.

Discovering nine ancestors on the same ship was a great find for Becky at kinexxions.

At OakvilleBlackwalnut, Dave lists five great finds he’d like to make.

Terry Snyder, the (Fremont, Ohio) News-Messenger’s Desktop Genealogist has a two-parter about “Grandpa’s Final Resting Place” here and here.

Lori Thornton at Smoky Mountain Family Historian tells of a find that actually caused me to go do some Georgia research. (If something turns up, of course I’ll tell about it!).

Jasia ponders thoughtfully and gives us a hint about her next Carnival entry at Creative Gene.

Randy explains his greatest finds at Genea-Musings.

These were all great–thanks, and I hope I didn’t miss anyone.

Where Was Your Family in 1908?

Lisa, who has the energy to write several interesting blogs, posed the question, “Where was your family in 1908?” on, appropriately enough, her 100 Years in America blog.

A century ago, neither of my paternal grandparents had been born yet, although one, my grandmother Jessie Beatrice Bowie, was just a year away. Her parents, my great-grandparents, Hattie Bryant and Elias Bowie, Sr., had recently met and were living in San Antonio, Texas. Hattie’s and Elias’ parents were also in Texas. Guy Bryant and Maria Martin lived in Rockport, Aransas County, Texas, in 1908. Guy was a butcher. John Wesley Bowie and Amanda McCray made their home in the east Texas town of Longview in Gregg County. They lived at 114 Morgan Street and 63 year old John did “odd jobs.”

My other paternal great-grandparents, Otis Manson and Bettie Sanford, lived on a farm near Rockdale, Milam County, Texas. My great-great-grandmother, Matilda Manson, lived near them. Bettie’s father, Billie Sanford, a 98 year old former slave, was still alive, also in Milam County. Billie would live to be 106 years old.

My maternal grandfather, Eddie Gines, was 10 years old and lived with his parents, Richard William Gines and Sylvia LeJay, at 1540 Ashton Street, Shreveport, Louisiana. Great-grandpa Dick was a fireman at Shreveport’s electric powerhouse. I know nothing of Dick’s parents. Sylvia’s parents were Lewis LeJay and Syntrilla Brayboy. By 1908, Lewis had probably passed away. Syntrilla, however, still lived in De Soto Parish, Louisiana, not far from where she had been held in slavery.

My maternal grandmother, Annie Florida Corrine Long, was six years old and lived with her parents, James William Long and Mary Elizabeth Johnson. Their house was at 2711 Wyoming Street, on the west side of Kansas City, Missouri. Great-grandpa James was a Baptist preacher and in 1908 was the pastor at Kansas City’s Sunrise Baptist Church. His parents, Richard and Pauline Long, were deceased. My great-great-grandfather, Zeke Johnson, was still alive and well in Kansas City. My great-great-grandmother, Sarah Gilbert, may have been alive in 1908, but this is not certain. Zeke’s father, Dan Carpenter, was alive at age 83, in Clay County, Missouri, just north of Kansas City. He died at age 95. There is some evidence that Zeke’s mother, Harriet Mitchell, was alive and living in Johnson County, Kansas, but this is not certain. She would be about 83 years old as well.

In 1908, none of these ancestors could have foreseen me and life as it is today.

Will the Real Julia McDavid Please Stand Up?

Some Issues Concerning the Evaluation and Analysis of Evidence

We’ve been playing a genealogical version of To Tell The Truth in which Julia McDavid, born in the nineteenth century and with a daughter named Helen, has challenged us to find her on the 1880 and 1900 censuses. The problem is that there are several persons with the name “Julia McDavid” enumerated in these surveys. And a confounding array of shifting information has made the task very difficult. How do we proceed?

First, we need to accept that we may never know from census records alone, or for that matter, from any record, who the “real” Julia McDavid was. ["Real" meaning the one who was born in the nineteenth century and who had a daughter named Helen.] There might be more than one person who fits our criteria or there may be no such person. But given this knowledge, we can move forward if we develop a hypothesis that there was such a person.

My hypothesis is that the Julias of 1920 Louisiana, 1910 Arkansas, 1900 Arkansas, and 1880 South Carolina are all the same person. So how do we “prove” a hypothesis? We need to know something about evidence, sources, standards of proof, and evaluation or analysis.

Genealogical texts and courses spend a fair amount of time on “primary” and “secondary” sources. This is important, no doubt. The problem is that some researchers confuse “sources” with evidence. This is like confusing the bottle with the wine.

Evidence and Sources

Direct and Indirect (or Circumstantial) Evidence. Direct evidence tends to prove a fact directly, such as the statement of someone who saw a bear in the wilderness. Indirect or circumstantial evidence tends to prove a fact indirectly, such as the statement of a knowledgeable person who saw only the fresh bear tracks. Either way, there is evidence that a bear was recently in the area. In terms of evaluation or analysis, it makes no difference whether evidence is direct or indirect. The evaluator may choose to believe or disbelieve either kind. Whether direct or indirect, the evaluator should give every piece of evidence whatever weight he or she think it deserves. The evaluator can accept more persuasive indirect evidence even though contradicted by direct evidence. And the weight to be assigned any bit of evidence may depend on the nature of the source of that evidence.

Census records are sources which may or may not contain evidence. For the most part, census records contain direct evidence. Now some of this direct evidence is hearsay, but direct nonetheless. [Example: Census taker asks householder how many children he has. Householder, with personal knowledge of his procreative activities, says he has ten children. Direct evidence! Example: Census taker asks householder how long she’s been married. Householder with personal knowledge of her personal affairs, says 17 years. Direct evidence! Example: Enumerator asks householder when she was born. Householder says “June 1872.” Direct evidence! Also hearsay! Householder is merely repeating what she’s been told by others (presumably her parents). Example: Enumerator asks householder when her parents immigrated to America. Householder says, “They were here the year of the big snow, but they weren't here the year of the drought.” Census taker knows that “big snow” followed drought by two years. Indirect evidence!). It's important to remember that the information in census records is only as accurate as those who give it. With respect to age, for example, some people may not have known when they were born. I know some genealogists resolve discrepancies by taking as accurate the date on the earliest census. In the matter of places of birth, enumerators may have assumed that if one parent was born in a certain place, so was the other one!

"Proof"

There has been developed in genealogy the so-called Genealogical Proof Standard which consists of the following:

Was the underlying research reasonably exhaustive?

Are there clear and accurate source citations?

Has there been a skillful analysis and correlation of evidence?

How well have conflicts in the evidence been resolved?

Is there a clear conclusion?

These elements are extremely important. However, it seems to me that some genealogical texts and courses leave out some other important elements, such what is the analytical process involved in the evaluation of evidence? And to what level of confidence do we want or need to "prove" the hypothesis.

Proof is always subjective, even when it seems that there is but one answer. One must realize that “proof” is something that happens in the minds of the analyst and those who read his or her work.If one is convinced of a fact to one degree or another, it has been more or less “proven” in that person’s view. There is the question of what degree of confidence must the issue be proven. In my view, this is entirely up to the evaluator. However, if his or her work is to have any credibility with others, the evaluator must inform the reader of the degree of confidence assigned to each fact.I find it helpful to use the following descriptions:

Reasonably Certain: A reasonable person evaluating the evidence would come to the same conclusion; any other conclusion would be unreasonable.

Likely: A reasonable person evaluating the the same evidence would find the conclusion more likely true than not not true.

Probable or Probably: A reasonable person evaluating the same evidence would find such a degree of probable truth in the conclusion that a reasonable person would rely on the conclusion as if it concerned his or her own affairs.

Possibly: A reasonable person evaluating the same evidence would find that the evidence strongly suggests the conclusion. These are high standards. Even when the evaluator is “reasonably certain,” the true facts could be otherwise.

Now back to the Julias.

Let’s start with the 1910 Arkansas Julia. I'm reasonably certain that she was born in the nineteenth century. Her age is given as 37; nobody could mistake a nearly middled-aged woman for a child of ten or less. There is indirect evidence that she has a daughter named Helen. Living in her dwelling with a number of other adults are just three children--one being an eight year old girl named Helen who shares the McDavid surname. I am comfortable concluding that this is likely Julia's daughter.

Now to the 1900 Arkansas Julia: Her age is given as 27 years old; ten years younger than 1910 Julia. Her birth place is the same as 1910 Julia's, although her parents' places of birth are different. There are differences in her race and marital status. And there is the apparent absence of her two children, Sterling and Clayton (Helen wasn't born until 1902). But none of those items as reported in 1900 are surprising given she was apparently working as a prostitute. I'm comfortable saying that probably the 1900 Julia is the same person as the 1910 Julia.

Perhaps the biggest hurdle is correlating the 1880 South Carolina Julia with the other two. The 1880 Julia would be 3 or 4 years older than 1900/1910 Julia. It's hard in 2008 to make an eyeball mistake of 3-4 years as to a child of 11 years old; but it may not have been so in 1880. But then, this is why some genealogists give more credit the earliest reported age for a child. At an early point with parents available, it's easier to tell whether a child was born in 1869 or 1872, than it is to tell whether that same person as an adult woman is 37 or 40 in 1910. The other evidence connecting the Julias is the South Carolina birth place of the 1900 father and the 1880 father. This is admittedly somewhat thin. I can say that 1880 South Carolina Julia is possibly the same person as 1900/1910 Julia.

Why not connect the 1880 Missouri Julia to the 1900/1910 Julia? Consider that Missouri Julia is essentially the same age as South Carolina Julia and, perhaps more importantly, her race is the same as 1900 Julia and her mother's birthplace is the same. So isn't it more likely that that Missouri Julia is the same person as 1900/1910 Julia? Maybe. But just like a juror hearing the SODDI ["some other dude did it"] defense, this does not quite ring true to me. An evaluator of evidence is not required to set aside his or her experience in the world, judgment, or intuition. Indeed, these things often are imperative to the evaluation of evidence. Nonetheless, the analyst must be able to point to evidence substantial enough to support a determination and must be able to articulate clearly the reasons for that determination. In this case, I would say that the 1900/1910 Julia and the 1880 South Carolina Julia are probably the same person. We should understand t hat we would not use only census records in the “real” world to make these conclusions.

Finally, we have to understand that, to tell the truth genealogically speaking, the real Julia McDavid isn’t going to stand up from the grave or even from the all the evidence we might collect. It’s up to us to construct “the real Julia McDavid” from what we are now able to know.