Tag Archive for Illinois

The Grand Genealogy Journey 2010 (Virtual Edition) Starts Anew

Believe it or don’t, but it’s been three years since the Big Train Trip.  I’m really ready to go again, but circumstances currently won’t allow that.  So we started to lay out our virtual genealogical dream trip traveling via Amtrak and other conveyances.  We ran into a set of difficulties soon after the beginning of the trip.  As a result, we’re restarting the trip. At each stop along the way, we’ll describe what research we’ re going to do, where and how we’re going to do it and other sights to see in that locality.

We’ll start in Sacramento.  Our route will take us from California’s capital to Utah’s capital, Salt Lake City.  And you know what we’ll do there!  From Salt Lake City, we’ll move on to Colorado’s capital, Denver.  We’ll spend a few days in and around Denver, then  we board the train and head for Kansas City.  We’ll keep on heading east from Kansas City to Jefferson City, and then on to St. Louis.  While in St. Louis we’ll also step over the Missouri River to Southern Illinois.

From St. Louis we’ll take a short flight to Atlanta, which will be our base for exploring central and western Georgia.  When we’re finished in Georgia, we’ll board the train in Atlanta and rumble on to New Orleans.  After a couple of days in the Crescent city, we’ll hop back aboard for Houston.

Houston’s location affords us a number of opportunities.  We have work to do in Houston itself.  We’ll take bus trips from Houston to Milam County, Nacogdoches, Longview, and Shreveport. Shreveport will be a major stopover itself because we need to explore much of of northwestern Louisiana.

We’ll go back to Houston on our way to the Gulf Coast.  There we’ll stop in Galveston, Corpus Christi and Rockport.  From the from the coast we’ll move north to San Antonio.  After finishing up in San Antonio, we’ll move northwest to Austin and Midland.  We’ll leave Texas for Albuquerque, eventually going to Los Angeles.

Los Angeles will be a two or three day stop.  Then we’ll work our way back to Sacramento via both the coast in the Central Valley by train and automobile.

On each leg of the trip, we’ll describe what is or who it is we’re going to research, the resources will use in that area, the travel options to get there, other historical sites or points of interest.

There will be special editions of The Peripatetic Graveyard Rabbit describing the graveyards we find along the way.

We’ll have regular editions of GeneaBlogie during the trip as well, covering our usual eclectic set of genealogy and historical issues.

Grand Journey Map

Some of the stops on the GeneaBlogie Grand Journey 2010

(Click map to enlarge)

The GeneaBlogie Grand Journey 2010  starts later this week at Sacramento’s historic California Railroad Museum! Join us, won’t you?

Love Letters from Prairie du Rocher: Epilogue

1. Joseph Perry Micheau and Edna Julia Lewis were married on 27 November 1913, at St. Francis Xavier Church, in Carbondale, Illinois.  They were married for 62 years before Joe died in 1975.  On their 50th wedding anniversary in 1963, they received a special telegram from Pope John XXIII.

2.  She was, at the end of the day, a practical woman: Of all the letters that were reproduced in the last post, it was the one of June 15, 1913 that Joseph found the most difficult to write. And it’s evident by her poignant reply that Edna must have recognized this.  However, at some point, after receiving that letter, Edna used it to write her shopping list.

Valentines Day: Love Letters from Prairie du Rocher

Joseph Perry Micheau (born 23 Feb 1888, Prairie du Rocher, Illinois; died 15 Nov 1975, St Louis, Missouri) was a descendant of the French Negroes of Illinois–originally slaves from Jamaica brought to Upper Louisiana  by French entrepeneur Phillipe Renault in the 1720′s.  The Micheau family represent well the social and cultural lives of the descendants of the French Negroes of Illinois.  They were deeply religious, very hard-working, and focused on education.   Joe Micheau wanted very much to be a priest, until another irresistible force entered his life as we can see in these  nearly century old letters.

The letters were written to Edna Julia Lewis (born 14 Jul 1890, Carbondale, Illinois; died 28 Sep 1989, St Louis, Missouri).  She was not a French Negro. She was not a “cradle” Catholic (i.e, she was an adult convert to Catholicism).  She was the daughter of former slaves John Philip Henry Lewis (born Jan 1852, Baltimore, Maryland; died 29 Aug 1916, Carbondale, Illinois), and Margaret Elizabeth Griffin (born Jun 1860, Charleston, Tennessee; died 11 Dec 1942, Union County, Illinois).   Edna became a teacher, taking over the education of black children in Randolph County, Illinois, from a group of nuns.

P.D.R. Ill. May 1,’ 13.

Dear Friend

This is Ascension Thursday, and indeed a most beautiful day.  Am at leisure this morning, but must make my usual weekday trip.

How are you getting along by this time?  I suppose you are well settled to the routines of home life again.  We’re trying to make the best of these fine days.  So are all very busy.  Ema{{1}} has not finished talking of her C.Dale visit yet.  Nen{{2}} expects to go to St. Louis next Thursday.  Both she and M.{{3}} are coming to see you, but said  I must make the first trip.  Will tell you when I am coming in my next letter.  Are you being well treated by the Catholic people of Carbondale?{{4}}  I am sure, if Father Hilgenberg is the Fr. that I have reference, to, you will be well treated.

Ed., enclosed is the cross, please let it be a token of my dearest remembrance.  Hoping this will find all as well, as it leaves us.

I am very truly, your friend,
J.P. Micheau

P.S.  Sisters send love
Ans. S.{{5}}

[[1]] His sister, Mabel Emily Micheau (b. 4 Aug 1892, Prairie du Rocher, Illinois; date & place of death unknown.[[1]]

[[2]] His sister, Mary Angelique Micheau (b. 6 Jun 1873, Prairie du Rocher, Illinois; 29 Jun 1959, Normandy, Missouri).[[2]]

[[3]] His sister, Margerette (“Margery”) E. Micheau (b. 29 Apr 1895 Prairie du Rocher,Illinois; date & place of death unknown)[[3]]

[[4]] Edna had been baptized into the Catholic Church just about a month earlier on 3o Mar 1913, at St Francis Xavier Church in Carbondale. See Records of the Catholic Diocese of Belleville,  Illinois, available at www.familysearch.org [[4]]

[[5]] Writing letters every week or every day is something that people did for a great part of the twentieth century. These two abbreviations “PS” and “Ans. S.” mean respectively, “post script” (i.e., literally, “after writing”; used to convey an additional thought after closing a letter) and “answer soon” (rendered in 21st century language perhaps as ANX ASAP).[[5]]

[undated]
My dear Ed
I just suppose you are waiting for a long letter well here it comes.  I am pretty much at leisure these warm days.  In fact, it is almost too warm to do much.  So after the morning chores, my hardest work is keeping in the shade.  Margery is still at work today is her last day tho.

Oh!  Ed she rec’d your card only this morning.

I am sorry to say they are not coming down this Sunday.  But sure, next Sunday, unless sickness prevents.  It is this way, with us here at home, everything was all right.  And Nen & M. were already.  But Addie{{6}} only asked her time off for next Sunday.  And this is the reason they cannot come down.

As for myself Ed this is what I me[a]nt when I said “Things may run my way.”  Syl{{7}} is expecting to come down for a few weeks.  So if he does, why then he will take care of home and things for me.  You know, we cannot all leave home together.  I think I may go to the city{{8}} Sunday morning, and I surely will have tried to have one of the boys come down.  I want to see you.  And as I said before, will enjoy being with you altogether, for once.  Mrs. Wright{{9}} only arrived back in P.D.R. last night.  Mrs. Lizzie came back with her.  Also among the visitors in our city are three of Mr. J. Lacavia’s three nieces.

Ed I would be so glad if you could come back with the girls.  If not then I hope it will be while Addie is home, which will be two weeks or more.  Please, may I send your fare or give it when you come up.  Either way will be pleasing.

If I go to St L. Sunday,  then I will not write until Monday morning, if not then you will receive a letter M.  morn.

Nen said to say she was sorry that they cannot possibly make it this Sunday. Next Sunday, sure tho.  All here are O.K. I hope the same of your people in C’dale.

With hearty good wishes to all.

I am your loving

Jos.

[[6]] His sister, Adelaide Frances Micheau (born 27 Nov 1884, Prairie  du Rocher, Illinois; date & place of death unknown), who became Sister Celestine, OSP.[[6]]

[[7]] His brother, Sylvester August Micheau (born 14 Mar 1890, Prairie du Rocher, Illinois; died 10 Jul 1957, Petpskey, Michigan). Syl likely was in Chicago at the time of this letter.[[7]]

[[8]] St Louis[[8]]

[[9]] Likely a relative of Joseph’s sister-in-law, Sophronia “Zoe” Wright (1880-1968), who was married to his brother, Marshall Emmanuel Micheau (born 1 Oct 1878, Prairie du Rocher, Illinois; died 22 Oct 1954, St Louis, Missouri).[[9]]

P.D.R. Ill.  June 15, 1913.

Dear, Dear Ed.

Finding that I need you, I want you, I love you, and today thinking of you am writing this little message of love, even though you are  in my debt.  I have taught often do now, what must Edna Lewis think of me.  And again, the answer comes well, I have explained my situation to her, and surely she understands me.  I truely hope you do, tho now each little visit to your home, only tends to make you more dear to you [me].

You may think well he has changed his story.  All to[o] true.  But it is not without due consideration and I daresay not to hurri[e]dly either.  Frankly and Truely Ed, it is with a tinge of regret that I cannot see my way through the required schooling to reach my former desires.  And now feeling that it is not entirely my own fault in trying to make the best of all things my thoughts are turned it to you.

If knowing what you know of J.P.M. you still continue to love him.  Please answer soon.

How are you and All? Did John{{10}} spend Sunday with you this week.  Many times in the past week have M. & my conversations drifted to a week ago just passed.  The girls, that is, Nen, M., & A. are planning their visit to you. Surely a long promised one isn’t it?  They are coming tho. We have mass here at seven o’clock high Mass and the morning is a little longer. Rec’d communion to and surely remembered you together with the rest of sisters and Brothers.  Oh!  Say do you read the after dinner storries in Visitors [?]{{11}}  They are very, very fine.  I was much pleased last week to receive a card from one of Oscar Beckham’s sisters, asking me for last week’s Visitor.  Have been sending a few of them away, but failed to do so last week, and as she was interested in the story she missed the issue until Margerette sent it to her, a few days ago.  I am^ you send, an Angelus to[o], I think it is very good this week.  Please Ed, I want to see this letter and our next meeting. Has Miss Ema{{12}} gone to Chi. yet? My heartiest good wishes to each and all and

Much love to yourself

Margerette has just sounded the dinner call so I must close.

Yours sincerely.

Jos. P. Micheau

[[10]] Unable to identify this person. [[10]]

[[11]] Our Sunday Visitor, a national Catholic weekly still  in publication today.[[11]]

[[12]] Edna’s sister, Emma Lewis (born Sep 1877, Charleston, Tennessee; died about 1951, Carbondale, Illinois)[[12]]

[undated]

Dear Joseph,

Your loving message came to me this A.M. I was quite surprised to receive it as I owed you this one but never-the-less I received it with the same joy as I have the others.

Dear Joe, I fully realize what it means to you to give up all that you have held dear in this life and make new plans for the future.  I fully realize how much you were attracted to your intentions for the your future vocation, but through it all there is one greater than we now who plans our destinations, and with Him for our leader we can never choose the wrong path. Everything is for the best provided we are guided by the right influence.  Not only once have I prayed for strength to think of, you only as a brother and a friend but many times.  And instead of drifting from you my heart has been steadily turning more and more toward you.  God only knows the longing and thoughts I’ve had of you.  God only knows the many prayers I’ve said for your success and when I’ve found that I could not forget you, I prayed that God’s will not mine be done.  And Joseph, dear Joseph, knowing what I know of you, of your great desire to become a religious, to make of that great sacrifice for love of Christ, I could love you all ways and shall. I could not do other wise, every moment brings tho’ts of you.  I wish I were talking the instead of writing this, for I have lots I would say.  I shall be very glad to see you, for though we are miles apart, my heart is ever near you.

With loving wishes I am forever

Your Ed.

Black History Month: Knights of Peter Claver – St Elizabeth’s Branch, St Louis, MO

During November, which is Black Catholic History Month, I wrote about the Knights of Peter Claver.  A few days ago, I came across this badge from St Elizabeth’s Catholic Church in St Louis.  St Elizabeth’s was a parish established especially for black Catholics by Fr. John Markoe and his brother, Fr. William Markoe, both Jesuits, during the term of Archbishop Cardinal Glennon.  St Elizabeth’s became one of the most prominent churches in St Louis.

The original St Elizabeth’s Church was closed several years ago and should not be confused with the current parish, St Elizabeth Mother of John the Baptist.

The Peter Claver badge on this badge belonged to Joseph Perry Micheau (1888-1975).  When I found it, it was in an envelope in which it may have originally been obtained by Joseph Micheau.  The envelope itself has a connection to St Louis history; see the next post.

Black History Month: A Strange Letter and an un-Fair Move?

Sometime after their marriage in 1913, Joseph P. Micheau and his wife Edna Lewis moved their family from Prairie du Rocher, Illinois, to St. Louis, Missouri. According to Joseph’s 1917 draft card, they  lived at 4210 Cote Brilliant and then apparently at 3128 Fair Avenue. The 1920 census places them on Fair Avenue.  Later, however, they moved to 1923 Whittier, which is documented in the 1922 Gould’s St Louis City Directory.  Their daughter, Edna Micheau Penny, recently recalled life as a toddler at 1923 Whittier.  But for some reason, the family seems to have moved back to the Cote Brilliant neighborhood by the 1930 census.  Perhaps the letter below contains the clues as to why they moved from the Whittier house.  The letter is reproduced in the condition that I received it more than eighty-five years after it was written.  The identity of the writer, other than his name (and I’m not sure we’ve got that right), is unknown.

Aug 29-’ 24

Mr. Joseph P. W. Micheau
1923 Wittier Str.
St. Louis Mo

My dear Mr. Micheau:

Your letter Aug. 22nd inst. was recd today my absence from the city till last evening, being the reason for delay in seeing your communication.

Since my arrival home I have had some information regarding the movement started by the people of this neighborhood, relative to restricting their District. As you can readily understand they have a right to use any legal means to promote their property interests. You and I cannot justly complain of the exercise of such right.  Where our interests are concerned, we should use every legitimate means to conserve their value–I feel sure that you as a Catholic gentleman would not intentionally desire to injure your neighbor even though he be a white man. And any white man should be as particular in his desire to respect the rights of his fellow citizens of the colored race.–yes, God Almighty has created, redeemed and seeks the welfare of the colored race as much as He does those of any other race.  Your soul, and the souls of your dear little ones are precious in the sight of Heaven.  And it will make no difference what our color, nationality, or race may be, provided we do God’s holy will and seek honestly, the salvation of our precious souls.  I am sure therefore that you will never buy a word or deed seek to violate the precepts of the decalogue.  If any of our people by word or deed sought to injure any man, no matter what his color or race, I would protest against such injuring.  In a word, I believe in justice for every man.

Up to the present, I have not had  an opportunity of getting a clear and thorough understanding of the movement referred to.  One thing you can be assured of, no one will slight you or any of your race, while I am able to defend you–which at the same time, I will be ready to endorse any just effort for the common good.

Very respectfully and sincerely,

Your friend,
Peter Johnson [remainder illegible]

Joseph Perry Micheau (1888-1975) with his daughter, Edna Mary, at their home at 3128 Fair Avenue, St Louis, c. 1921.

Photographer unknown.  Original found in the effects of Edna Penny Wells (1941-2008), daughter of Edna Mary Micheau Penny; now in the possession of Margarett Penny Manson, Carmichael, California.

Black Catholic History Month: The First African-American Priest

In recognition of Black Catholic Hisotry Month, we reprise a popular post from 2008.
Originally Published at GeneaBlogie on Tuesday, February 12, 2008.

Who was the first African-American Catholic Priest?

The answer is . . . it depends on who you ask. And sometimes the same person will give two different answers!

The contenders are Father James Healy (1830-1900), ordained 1854; and Father Augustine Tolton (1854-1897), ordained 1886.

The simple genealogical data would seem conclusive: James Healy was the first African-American priest. But it’s not quite that simple.

The 1830 census of Jones County, Georgia, helps tell part of the story. That census shows a household that consists of a single white man and a number of slaves. Despite the characterization on the census, the slaves are in fact Michael Healy’s wife and children. According to Africana: The Encyclopedia of the African and African-American Experience, co-authored by Henry Louis Gates, Jr., Michael Healy had been an Irish soldier in the British Army who deserted in the War of 1812. He eventually made his way to Georgia where he acquired land and slaves. He began a relationship with a slave named Mary Eliza Smith and had children with her. Some reports claim that Healy and Mary Eliza were married by an itinerant preacher. Such a marriage would have been illegal under Georgia law at the time.

Michael Healy acknowledged his children and was concerned for their welfare and education. He arranged for Mary Eliza and three of their sons, Hugh, Patrick, and James, to be sent north so that the boys could be educated.

The Healy sons were enrolled in a Quaker school in New York State. Sometime later, they transferred to Holy Cross College in Massachusetts. James was the valedictorian of the 1849 graduating class. While at Holy Cross, James felt the call to the priesthood.

Blacks were not admitted to American seminaries at the time, so James went first to a Canadian seminary in Montreal and then to the Sulpician seminary in Paris. In 1854 in Paris, he was ordained a priest of the Boston diocese. Healy spent some time as secretary to the bishop and then as an assistant pastor. In 1866, he became pastor of St James Church, the largest parish in Boston.

Father Healy was a strong spokesman for Catholics in what was then a hostile environment. His work at St James led to his being selected as bishop of Portland, Maine, in 1875.

Many parishioners apparently did not realize that the light skinned Father Healy was of African descent. He did not particularly make that fact known. For several years, he declined to attend the Congress of Colored Catholics, expressing the view that, “We are of that Church where there is neither Gentile nor Jew, circumcision nor uncircumcision, barbarian nor Scythian, slave nor freeman, but Christ is all and in all.”

Father Augustine Tolton was born in 1854, the same year Bishop Healy was ordained. He was born in Ralls County, Missouri, the son of slaves. Some reports say that his father left the family to join the Union Army, but my cursory search found no evidence of that. In any event, during the Civil War, the family escaped slavery and moved to Illinois, a free state. One report claims that the slaveowner, a man named Elliott, actually freed the Tolton family. An extension of that story and likely apochryphal, says that upon being freed, young Augustine was baptized in the waters of Brush Creek, with Mrs. Elliott as his godmother.

The family ended up in Quincy, Illinois. Augustine attended Catholic schools in Quincy and heard the call to Holy Orders. But black men still were not permitted to attend American seminaries. In 1880, he went to Rome to attend seminary. He was ordained in 1886 and returned to the diocese of Alton, Illinois.

Father Tolton became well known in Illinois and was either loved or hated. At some point, he was transferred to Chicago. Some say this move can as the result of the antipathy of a white priest in the diocese.

In Chicago, Father Tolton initially was assigned to a basement church that later became known as St Monica’s. His reputation grew and he did not hesitate to travel and speak to various groups of Catholics. Unlike Bishop Healy, Father Tolton attended and spoke at the 1890 Congress of Colored Catholics.

Father Tolton died of heat stroke in 1897, at the age of 43.

So who is considered the first black priest in America? Some say it can’t be Bishop Healy, because he never “proclaimed” himself black. Less charitable folks say that Healy was “passing.” But by the racial rules in place then and now (although different “rules” now) Bishop Healy is properly considered the first man of African-American ancestry to be ordained a priest. Father Tolton is properly considered to be the first man with two slave parents to be ordained a priest.

[Update:  Donna Pointkouski pointed me to a biography of Father Tolton, From Slave to Priest, which is available on Amazon.com. Later I heard from Sabrina A. Penn, third grand-niece of Father Tolton's.  She's written a book about him called A Place for My Children, which is available at http://www.publishersgraphicsbookstore.com/]

Black Catholic History Month: Gunsmoke & Catholic Genealogy

Originally appeared on Monday, November 13, 2006 at GeneaBlogie

Updated: photo added; some dates corrected

An almost sinful obsession of mine after genealogy is watching Gunsmoke [TVLand, most weekends; also early mornings during the week; check local listings (Update~11/04/09: Gunsmoke is not currently running on TVLand)]. Some weekends, it seems as if the time passes and little gets done except hours of Gunsmoke. And yesterday was one of those days. To mitigate the situation, I tried to thing of some genealogical angles to Matt Dillion, Festus, Doc, and Kitty that I could blog about. I was still pondering that when the fifth episode of the day began. An obviously very ill woman was being tended by three black nuns. The woman’s two children were nearby. The nuns agreed to see that the children made it to the farm their father was supposed to be preparing for the family near Dodge City [Episode #14, Season 15; first aired 12/29/1969]. I was actually about to turn the television off and get down to some real business when one of the nuns mentioned that they were members of the “Oblate Sisters of Providence.” I sat back down to watch the rest of the show. [The children's father turns out to be a drunk layabout and petty criminal who offers to help the nuns build a school so as to get his hands on the funds donated for that purpose. It's a sort of bizarro version of Lilies of the Field]1, 2.

What re-captured my attention was the mention of the Oblate Sisters of Providence, which is an actual order of Roman Catholic nuns headquartered in Baltimore. Founded in 1829, it was the first religious order for African-American women. The first Superior General, Mother Mary Lange, started the order for the benefit of Haitian immigrants. The order has concentrated on child development and education.

On the 1920 federal census for Baltimore, there is a two page section for the St Francis Convent and Orphanage, operated by the Oblate Sisters of Providence. Listed in that section is 16 year old Emma Micheau, born in Illinois. She’s the last and youngest “assistant inmate” listed before several boarders ranging from 38 to 94 years old, and then the orphans. “Assistant Inmate” appears to have been the description given to all the nuns and novitiates except the “Superior General” of the Order, who in 1920 was the Reverend Mother “M. Frances.”

Emma Micheau was the daughter of Marshall and Sophronia Micheau of Prairie du Rocher, Illinois. Marshall Emmanuel Micheau was the son of George Micheau, who had been born in Missouri in about 1852. George’s wife was Mary Emma Roy, born in Prairie du Rocher in 1855. George was one of five sons of George [1813-1907] and Margret [1834-?] Micheau. I believe, but can’t completely document, that George Micheau was related to Isaac (b. 1815), John (b. 1796), and Auguste (b. 1799) Micheau, all of whom lived in Ste Genevieve, Missouri.

As a religious, Emma was known as Sister Philomena. After her initial stay in Baltimore, she returned to Missouri and later became the Superior at St Frances Girls School in Normandy, Missouri.

In taking Holy Orders, Emma Micheau was following the example set by her aunt, Adelaide (“Addie”) Micheau, who was the daughter of George and Mary Emma Micheau. Addie, born in 1885, became Sister Celestine, OSP, and was resident at the Order’s mission school in St Louis and later, at the Normandy, Missouri, orphanage.

philomSister Mary Philomena, OSP [Emma Mary Micheau], c.1920-25.

(Photography by Reissert’s Studio, 409-411 North Gay Street, Baltimore, Maryland~Original from Collection of Edna Micheau Penny, Sacramento, California.)

Click on image to enlarge.

Sister Philomena was my wife’s first cousin once removed and Sister Celestine was my wife’s great-aunt.

Research Tip: The Oblate Sisters of Providence maintains an Archives and Special Collections Library at the Our Lady of Mount Providence Convent in Baltimore, Maryland. The collection is accessible by appointment only between the hours of 9am and 4pm Monday through Friday. Photocopying and photograph scanning services are available. Some of these records contain the names of orphans and students who resided at the various OSP facilities. Many other religious orders have similar archives.

A tip to search for Catholic religious persons is to use the words “father,” “mother,” “brother, or “sister” as either a first or last name. For example, if you search the 1850 census for Maryland for “sister” as a first name, you come up with about 185 members of the Sisters of Charity in Frederick and Baltimore. Catholic dioceses and archdioceses also have records of their personnel as well as worshipers. For more information on Catholic genealogical records, see the guide at http://home.att.net/~Local_Catholic/.

Halloween Census Whacking

With the crisis of my father’s recent illness and the minor drama of my own, I feel like I’ve been way out of touch the last two weeks.  It’s time get back into the flow of things.   I thought  little census whacking for Halloween would ease my way back into writing.  So I went hunting for Vampires, Zombies, Ghosts, Ghouls, Goblins, Witches and Pumpkins.

Vampires

According to the U.S. Census Bureau, the incidence of Vampires is extremely low in the United States.  In 1880,  four Vampires: Otto; Jean; Julianne; and Mary, all in their twenties, were living in Cheyenne,  Wyoming.  They claimed to be actors. In 1870,  there was just one Vampire in the United States, 26 year-old machinist George Vampire.  Of course he lived in New York City.   What happened to these five Vampires  in the 20th century?  Were they forced to leave or did they on their own just pull out up stakes and leave?

According to the World Names Profiler (WNP), Germany and the United States have the greatest incidence of Vampires in the world.  Germany’s statistic is 0.04 per million, while in the U.S., the figure is 0.01 Vampires per million people.  Regionally, the American Vampires are located in Oklahoma, according to the WNP.  The Sooner state has a Vampire index of 1.04 per million.  With a 2008 estimated population of 3,640,000 or so,  there would be about four Vampires in Oklahoma.   I found in public records three listings in Lawton, Oklahoma, for Madonna Vampire.  Unfortunately for her, there are at least thirty people named Buffy in Oklahoma presently.

Zombies

Nearly all the Zombies in the census records turned out to be mis-transcriptions of other names.  The WNP reports no Zombies in the United States.  Public records reviews show about 14 Zombies in various places around the country.

Ghosts

Kraft Ghost of Fayette County, Pennsylvania, and Leonard Ghost of Lancaster County, Pennsylvania, both listed on the 1790 federal census appear to be the first two Ghosts in America.  But in the 1900 census, the number of Ghosts expands exponentially.  Most of these “new” Ghosts are Native Americans in the upper Midwest.  The WNP indicates a Ghost index of 18.29 per million in South Dakota and 3.37 per million in Nebraska.  South Dakota’s estimated 2008 population was 804,000, which would yield about 15 Ghosts. Public records reveal about 17 Ghosts in South Dakota (when obvious duplicates are eliminated).

Nebraska’s estimated population is about 1.8 million, suggesting something a bit more than six Ghosts.  I was able to find only one Ghost in Nebraska in public records. The rest seem to have vanished.

And how about Pennsylvania where it seems to have begun for Ghosts in America?   WNP’s Pennsylvania Ghost index is 2.58 per million.   That would mean about 32 Ghosts presently among Pennsylvania’s estimated 12.45 million folks.  I was able to identify 25 Ghosts in Pennsylvania public records after eliminating duplicates and two entries which appeared to refer to religious organizations.

Ghouls

Apparently, the first Ghoul in America was 66 year-old Christian Ghoul of Maryland, a German immigrant.  He appears on the 1870 census.  Few other Ghouls seem to have been counted until the 1900 census, where like the Ghosts, the Ghouls grew rapidly in number.  And like the Ghosts, most of the “new” Ghouls were Indians, living primarily in Tehama County, California.

When it comes to Ghouls, the United States doesn’t even register in the WNP top ten. (Number one is France, with a Ghoul incidence of 4.59 per million; Switzerland is a distant second at 1.92 per million, supporting evidence that the Gauls may be the most Ghoulish people on Earth). (Hey, I just report the facts!)

Within in the U.S., however, Ghouls seem to be concentrated around Las Vegas and Chicago, at least according to the WNP.  Clark County, Nevada, which includes Las Vegas, and Will County, Illinois, adjacent to Chicago, were the only two counties in which the WNP found any Ghouls at all. Curiously, public records show no Ghouls in Nevada and six in the Chicago area.  Overall, public records indicate something more than 100 Ghouls in America presently, with perhaps as many as 10% of those in California.   This is the biggest disparity I’ve ever seen between WNP data and public records. [The WNP's FAQs state: "All our names and location data are derived from publicly available telephone directories or national electoral registers, sourced for the period 2000-2005."]

Goblins

A man named Goblin was first in recorded in New York City in the 1850 census.  In 1860 there was still just one Goblin on the census and that was 14-year-old Lucinda Goblin who lived with the Davenport household in Columbia, Missouri.  But just 10 years later, the 1870 census showed that three fourths of the (four) Goblins in the USA lived in North Carolina.  By 1900 however, the number of Goblins in America had increased nearly eight-fold to a total of 33, to be found in every region of the country.

Globally, the number of Goblins in the U.S. doesn’t make the slightest statistical ripple, using WNP data.  Number one is France, again, with  0.2 Goblins per million.  The United Kingdom is far, far, behind with 0.02 per million.

Witches

We all know the history of Witch hunts in America. Surprisingly enough however only one Witch appears on the 1790 census and that would be Peter Witch of Lancaster County, Pennsylvania (just what is it with Pennsylvania and Lancaster in particular?).  There was also a Witch in Rutledge County, Alabama, in 1790.  By 1900, Witches were routinely enumerated in the census all over the country.  Sadly, two of them were little boys: Jacob Witch, 10 years old, and his brother, Henry Witch five years old, who were apparently in an orphanage in Las Galinas, Marin County, California.

Turns out that there are far more Witches in the U.K. and Canada than in the USA (the only countries reporting any Witches at all).  The British Witch population (0.5 per million) is concentrated in Newport (Casnewydd), Wales, and the southwest jurisdictions of North Somerset, Bath and Northeast Somerset, as well as the City of Bristol.  There are also a few Witches in Surrey.

According to WNP, Manitoba’s  Witch frequency of 2.93 per million accounts for the whole of Canada’s 0.23 per million Witch index. Manitoba has an estimated population of 1.2 million; all of Canada consists of 31.6 million people. Mathematically, that does not work out.  Unfortunately the WNP provincial map of Manitoba gives no further details.

The U.S. Witch frequency is a comparatively minuscule 0.04 per million.  WNP finds Witches concentrated in Dickinson County, Kansas, and Howard County, Maryland.  A public records search reveals about twelve Witches in  the USA (eliminating commercial enterprises like plumbing and construction ["Ditch Witch"] and fast food restaurants [Fish Witch"]).  None of the Witches were found in Kansas and of the two in Maryland, neither was in Howard County.

Pumpkins

John Pumpkin appears as the only one of his surname on the 1820 census.  He lived in Fayette Count, Kentucky.  Virtually no other Pumpkins are found in the census until 1880.  In that year, Pumpkins were concentrated in two areas of the country: Fresno County, California, and Greene County, Georgia.  The latter jurisdiction included a young lady, 15 years old, named  Etta Pumpkin.  Following a pattern that we’ve seen before, the 1900 census showed a huge increase in the number of Pumpkins in America. Again this had to do with the number of Native Americans enumerated on the census in that year.  The Indian Pumpkins were primarily on reservations in the upper Midwest.  By 1910, however, they were concentrated in Madera County, California, and Cherokee County, Oklahoma.  The Oklahoma Pumpkins included one Mary Pumpkin Gritts.

The WNP data shows the expected distribution of Pumpkins in the USA based on historical data.  South Dakota, Montana, and Oklahoma are leading Pumpkin states, based presumably on the frequency of the name among Indians.

Other “Important” News

While I was whacking away on Halloween themes, I started wondering about some other things. Not only did I find unexpected discrepancies with the usually reliable World Names Profiler, but I also now have reason to question the competence of the Census Bureau, whose data report not a single Fool, Clown, or Jackass has ever been enumerated in Washington, D.C.

The Mysteries of the Two Fiddles

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The photograph on this page was taken on May 10, 2009, which    happened to be both Mother’s Day and the birthday of Edna Micheau Penny, who’s shown here.  She’s examining a violin which belonged to her father, Joseph Perry Micheau (1888-1975) of Prairie du Rocher, Illinois.  It had been many years since she had seen the violin.  Apparently, there is another violin like it at Creole House in Prairie du Rocher.

Where did these instruments come from?  Who taught their owners to play?  When and where did they play?

These are some of the mysteries of the two fiddles.

The Rest of Paul Harvey’s Story–Conclusion

Paul Harvey was awarded the Presidential Medal of Freedom on 9 November 2005.

Paul Harvey was awarded the Presidential Medal of Freedom on 9 November 2005.

Paul Harvey Aurandt eventually overcame the  murder of his father, a Tulsa police officer, when Paul was just a toddler.  That murder spun off a series of bizarre incidents in the State of Oklahoma:

  • A lynch mob demanded that the Tulsa County sheriff prove that the accused were not in the jail.  They dispersed after their hand-picked “inspection committee,”  which included the Aurandts’ family pastor concluded that the three alleged assailants had been moved elsewhere.
  • An insurance company took out a quarter-page newspaper ad to boast that it paid Mrs Aurandt’s claim in less than twenty-four hours after Harry Aurandt’s death.  The ad included a photo image of the actual check given to the widow.
  • The Ku Klux Klan appeared without notice at Officer Aurandt’s funeral and performed a silent and mysterious ritual.
  • After two of the accused were convicted, the Governor of Oklahoma (and former Tulsa mayor), John Calloway Walton, granted one of the murderers a furlough from prison.  Alvis Fears did not return to prison as scheduled. Instead, he hooked up with a gang of other criminals to commit other crimes. It took a task force of officers from three states to capture him after a bank robbery in Missouri.
  • The Oklahoma legislature impeached and removed Governor Walton from office, convicting him of  “excessive parole and pardon” practices, among other things.
  • Each of these things was a part of the ambient environment of Tulsa as Paul Aurandt grew up with his sister Frances (nine years older), being raised by their Danish emigre mother.

    When Paul was in high school, a teacher took him to the studios of KVOO radio in Tulsa and suggested a career in radio for him.  Although he started out sweeping up at night, he eventually got on the air.

    The Secret Wedding–Who Exactly Did Paul Marry and When?

    Paul later attended the University of Tulsa and had radio jobs in Salina, Kansas, and Oklahoma City before going to St Louis to work at the former KXOK. It was there that he met Evelyn Cooper, a soon to be Phi Beta Kappa graduate of Washington University.  Authoritative biographies of both Paul and “Lynne” say that he asked her out for dinner and then proposed on their first date.

    Many of these same biographies say that Paul began calling his sweetheart “Angel” that very evening, a practice he continued throughout their lives.   Others, however, say that Lynne Cooper had been called “Angel” since childhood.

    Most biographies agree that Paul and Lynne were married in 1940. Most such biographies say the wedding was in June 4, 1940 (see for example the obituary in the Chicago Tribune). In the Missouri marriage records, there is just one marriage for a Paul H. Aurandt.  That marriage took place on August 5, 1940, in Ste. Genevieve County, Missouri.  Ste Genevieve County is south of St Louis on the Mississippi River.  The Paul H. Aurandt on this Ste Genevieve marriage license claimed to be from San Francisco, California, as did his bride, Evelyn Betts.

    Evelyn Betts?

    And did I mention that on the face of the marriage license are the words “Please do not publish”? This is almost certainly the marriage of Paul Harvey Aurandt and Evelyn Cooper.   Why did they conceal their marriage?  Why did they later adjust the date by two months?  To answer those questions, we probably need to unravel the complicated genealogy of the impressive woman known most of her 92, or perhaps 95 years, as “Lynne Cooper Harvey,” but who might have been Evelyn Buergler and who died as “Evelyn Cooper Aurandt.”

    Getting to the essence of “Angel’s” background proves to be a monumental task–so much so that GeneaBlogie’s Special Investigations Unit asked us to move our deadline, but they still could not complete the task  by press time.  But what did turn up is fascinating. So fascinating, in fact, that it will be the subject of a future post where we’ll show how we found out  what we found out.

    The Newsman is Arrested by Federal Authorities

    Argonne National Laboratory was during the Cold War one of America’s most secret nuclear research facilities.  Located 25 miles from Chicago, it had been part of the Manhattan Project to produce the first atomic bomb. One evening in early February 1951, when the Cold War was arguably at its highest level of tension, Paul Aurandt climbed a fence at the Argonne facility and dropped to the floor inside.  He was promptly detained by a security guard. The guard turned Aurandt over to the FBI which at that time was in charge of security at Argonne.

    Aurandt was questioned by the FBI and released. But his detention became national news.  “Paul Harvey” by that time had become extremely well-known throughout the country, thanks to his show on the ABC Radio Networks.  Aurandt said that he had entered Argonne “working in cooperation and conjunction with the investigating divisions” of certain government agencies which he declined to identify. He said that he was “not at liberty, nor authorized by the governmental investigating agencies to release any story or information concerning the matters upon which he has been working.” He said he was testing the lax security at the lab.

    The Chicago Daily Tribune reported that accompanying Aurandt on his raid was John Crowley of Chicago, who was identified as a “reserve naval lieutenant and a civilian employee of the Office of Naval Intelligence.”  The Tribune also reported that a laboratory security guard was also with them.

    According to the Associated Press, the FBI issued a statement denying that Aurandt had ever been employed by the FBI. Later at a news conference called in his Lake Shore Drive apartment, Aurandt said that  “explanation of the events will have to come from another source.”

    The Truman Administration, however, was outraged.  Otto Kerner, Jr., the United States Attorney for Northern Illinois, announced his intention to seek a felony indictment of Aurandt on charges carrying a maximum sentence of ten years in prison. Kerner told the press that he had been instructed in the matter by high level officials in the Department of Justice in Washington.

    [Kerner later became Governor of Illinois and later a judge on the federal Seventh Circuit Court of Appeals. Kerner was forced to resign his judgeship when he was sentenced to three years in prison for taking bribes while Governor.]

    In an unusual move, Aurandt requested and was granted permission to appear before the grand jury.  Aurandt’s lead attorney was former Illinois Senator Charles Wayland Brooks.  Another unusual aspect of the case was that Congressman Fred Busbey asked Kerner, the U.S. Attorney, to keep the case “open” until he, Busbey, could arrive in Chicago with “important evidence” concerning the matter.

    The FBI investigation revealed that a security guard at Argonne, Charles Rogal, had noticed what he considered to be instances of laxity in Argonne’s security procedures.  H e contacted Naval Reserve Lt. Crowley and Aurandt.  The relationship among the three is not known.  Rogal was with Aurandt and Crowley on their incursion into the lab.  He was later discharged by the government for his role in the matter.

    After hearing more than a dozen witnesses over a two week period, the grand jury declined to indict Aurandt.  The grand jury foreman told the Chicago Tribune that it was “not a close vote.”

    The Tribune said that Aurandt issued a statement after the grand jury action saying, among other things, “if our internal security has been improved by the fact that national attention was focused on this situation, I am extremely grateful.”

    The grand jury’s vote may have been a vote of confidence in “Paul Harvey.”  His career continued to thrive after the incident and it was almost never mentioned again in the press.

    “And now you know the rest of the story!”