Tag Archive for Micheau

Black History Month: Knights of Peter Claver – St Elizabeth’s Branch, St Louis, MO

During November, which is Black Catholic History Month, I wrote about the Knights of Peter Claver.  A few days ago, I came across this badge from St Elizabeth’s Catholic Church in St Louis.  St Elizabeth’s was a parish established especially for black Catholics by Fr. John Markoe and his brother, Fr. William Markoe, both Jesuits, during the term of Archbishop Cardinal Glennon.  St Elizabeth’s became one of the most prominent churches in St Louis.

The original St Elizabeth’s Church was closed several years ago and should not be confused with the current parish, St Elizabeth Mother of John the Baptist.

The Peter Claver badge on this badge belonged to Joseph Perry Micheau (1888-1975).  When I found it, it was in an envelope in which it may have originally been obtained by Joseph Micheau.  The envelope itself has a connection to St Louis history; see the next post.

Black History Month: A Strange Letter and an un-Fair Move?

Sometime after their marriage in 1913, Joseph P. Micheau and his wife Edna Lewis moved their family from Prairie du Rocher, Illinois, to St. Louis, Missouri. According to Joseph’s 1917 draft card, they  lived at 4210 Cote Brilliant and then apparently at 3128 Fair Avenue. The 1920 census places them on Fair Avenue.  Later, however, they moved to 1923 Whittier, which is documented in the 1922 Gould’s St Louis City Directory.  Their daughter, Edna Micheau Penny, recently recalled life as a toddler at 1923 Whittier.  But for some reason, the family seems to have moved back to the Cote Brilliant neighborhood by the 1930 census.  Perhaps the letter below contains the clues as to why they moved from the Whittier house.  The letter is reproduced in the condition that I received it more than eighty-five years after it was written.  The identity of the writer, other than his name (and I’m not sure we’ve got that right), is unknown.

Aug 29-’ 24

Mr. Joseph P. W. Micheau
1923 Wittier Str.
St. Louis Mo

My dear Mr. Micheau:

Your letter Aug. 22nd inst. was recd today my absence from the city till last evening, being the reason for delay in seeing your communication.

Since my arrival home I have had some information regarding the movement started by the people of this neighborhood, relative to restricting their District. As you can readily understand they have a right to use any legal means to promote their property interests. You and I cannot justly complain of the exercise of such right.  Where our interests are concerned, we should use every legitimate means to conserve their value–I feel sure that you as a Catholic gentleman would not intentionally desire to injure your neighbor even though he be a white man. And any white man should be as particular in his desire to respect the rights of his fellow citizens of the colored race.–yes, God Almighty has created, redeemed and seeks the welfare of the colored race as much as He does those of any other race.  Your soul, and the souls of your dear little ones are precious in the sight of Heaven.  And it will make no difference what our color, nationality, or race may be, provided we do God’s holy will and seek honestly, the salvation of our precious souls.  I am sure therefore that you will never buy a word or deed seek to violate the precepts of the decalogue.  If any of our people by word or deed sought to injure any man, no matter what his color or race, I would protest against such injuring.  In a word, I believe in justice for every man.

Up to the present, I have not had  an opportunity of getting a clear and thorough understanding of the movement referred to.  One thing you can be assured of, no one will slight you or any of your race, while I am able to defend you–which at the same time, I will be ready to endorse any just effort for the common good.

Very respectfully and sincerely,

Your friend,
Peter Johnson [remainder illegible]

Joseph Perry Micheau (1888-1975) with his daughter, Edna Mary, at their home at 3128 Fair Avenue, St Louis, c. 1921.

Photographer unknown.  Original found in the effects of Edna Penny Wells (1941-2008), daughter of Edna Mary Micheau Penny; now in the possession of Margarett Penny Manson, Carmichael, California.

Black Catholic History Month: Gunsmoke & Catholic Genealogy

Originally appeared on Monday, November 13, 2006 at GeneaBlogie

Updated: photo added; some dates corrected

An almost sinful obsession of mine after genealogy is watching Gunsmoke [TVLand, most weekends; also early mornings during the week; check local listings (Update~11/04/09: Gunsmoke is not currently running on TVLand)]. Some weekends, it seems as if the time passes and little gets done except hours of Gunsmoke. And yesterday was one of those days. To mitigate the situation, I tried to thing of some genealogical angles to Matt Dillion, Festus, Doc, and Kitty that I could blog about. I was still pondering that when the fifth episode of the day began. An obviously very ill woman was being tended by three black nuns. The woman’s two children were nearby. The nuns agreed to see that the children made it to the farm their father was supposed to be preparing for the family near Dodge City [Episode #14, Season 15; first aired 12/29/1969]. I was actually about to turn the television off and get down to some real business when one of the nuns mentioned that they were members of the “Oblate Sisters of Providence.” I sat back down to watch the rest of the show. [The children's father turns out to be a drunk layabout and petty criminal who offers to help the nuns build a school so as to get his hands on the funds donated for that purpose. It's a sort of bizarro version of Lilies of the Field]1, 2.

What re-captured my attention was the mention of the Oblate Sisters of Providence, which is an actual order of Roman Catholic nuns headquartered in Baltimore. Founded in 1829, it was the first religious order for African-American women. The first Superior General, Mother Mary Lange, started the order for the benefit of Haitian immigrants. The order has concentrated on child development and education.

On the 1920 federal census for Baltimore, there is a two page section for the St Francis Convent and Orphanage, operated by the Oblate Sisters of Providence. Listed in that section is 16 year old Emma Micheau, born in Illinois. She’s the last and youngest “assistant inmate” listed before several boarders ranging from 38 to 94 years old, and then the orphans. “Assistant Inmate” appears to have been the description given to all the nuns and novitiates except the “Superior General” of the Order, who in 1920 was the Reverend Mother “M. Frances.”

Emma Micheau was the daughter of Marshall and Sophronia Micheau of Prairie du Rocher, Illinois. Marshall Emmanuel Micheau was the son of George Micheau, who had been born in Missouri in about 1852. George’s wife was Mary Emma Roy, born in Prairie du Rocher in 1855. George was one of five sons of George [1813-1907] and Margret [1834-?] Micheau. I believe, but can’t completely document, that George Micheau was related to Isaac (b. 1815), John (b. 1796), and Auguste (b. 1799) Micheau, all of whom lived in Ste Genevieve, Missouri.

As a religious, Emma was known as Sister Philomena. After her initial stay in Baltimore, she returned to Missouri and later became the Superior at St Frances Girls School in Normandy, Missouri.

In taking Holy Orders, Emma Micheau was following the example set by her aunt, Adelaide (“Addie”) Micheau, who was the daughter of George and Mary Emma Micheau. Addie, born in 1885, became Sister Celestine, OSP, and was resident at the Order’s mission school in St Louis and later, at the Normandy, Missouri, orphanage.

philomSister Mary Philomena, OSP [Emma Mary Micheau], c.1920-25.

(Photography by Reissert’s Studio, 409-411 North Gay Street, Baltimore, Maryland~Original from Collection of Edna Micheau Penny, Sacramento, California.)

Click on image to enlarge.

Sister Philomena was my wife’s first cousin once removed and Sister Celestine was my wife’s great-aunt.

Research Tip: The Oblate Sisters of Providence maintains an Archives and Special Collections Library at the Our Lady of Mount Providence Convent in Baltimore, Maryland. The collection is accessible by appointment only between the hours of 9am and 4pm Monday through Friday. Photocopying and photograph scanning services are available. Some of these records contain the names of orphans and students who resided at the various OSP facilities. Many other religious orders have similar archives.

A tip to search for Catholic religious persons is to use the words “father,” “mother,” “brother, or “sister” as either a first or last name. For example, if you search the 1850 census for Maryland for “sister” as a first name, you come up with about 185 members of the Sisters of Charity in Frederick and Baltimore. Catholic dioceses and archdioceses also have records of their personnel as well as worshipers. For more information on Catholic genealogical records, see the guide at http://home.att.net/~Local_Catholic/.

Memorial Monday

Edna Mary Penny Wells, 27 April 1941-24 April 2008

Edna Mary Penny Wells, 27 April 1941-24 April 2008

Names, Places & Most Wanted Faces

I started this with a note on Facebook and it was suggested that it would make a good meme for bloggers.  The idea is to publicize your surnames and locales to see if anyone elseknows something about them.  For me on Facebook, I got several research-helpful replies. So how much better to take it to a wider audience.

List the surnames you are researching and the general localities.  Then tell the names of your “Most Wanted Ancestors,” that is, the ones you most want to find behind that brickwall.   (You can tag people if you want; I’ve chosen not to do that here so that all readers are included).   Let’s see your lists; maybe we can each help someone out!

Surnames & Locales:

MANSON: Georgia (Talbot, Taylor & Upson Counties) Texas (Milam, Midland Counties)
BOWIE: Louisiana (Cataholua, Avoyelles, Monroe, Rapides Parishes) Texas (Gregg, Harrison Counties)
BIRDSONG: Georgia (Talbot, Upson Counties)
BRAYBOY: Louisiana (Caddo, De Soto Parishes) South Carolina
BRYANT: Texas (Aransas, DeWitt, Nueces, Refugio, San Patricio Counties)
GILBERT: Missouri (Clay, Jackson, Platte Counties)
GINES: Louisiana (Bossier, Caddo, Tensas Parishes) Mississippi (Claiborne, Hancock, Hinds, Pearl River, Walthall Counties) Texas (Harris, Nacogdoches Counties)
JOHNSON: Missouri (Clay, Jackson, Platte Counties)
LeJAY: Louisiana (Caddo, De Soto Parishes)
LONG: Kansas (Johnson County) Missouri (Jackson County)
MICHEAU/MISCHEAUX: California (San Mateo, Los Angeles County) Illinois (Randolph County) Missouri (St Louis)
SANFORD: Tennessee (Williamson County) Texas (Milam County)

Most Wanted Ancestors: Parents of Sarah GILBERT (b. 1849, Clay County, Mo); Parents of Richard William GINES (b. 1860, Bossier Parish, La); Parents of George MICHEAU (1813-1907; Prairie du Rocher, Ill.)

What about you?

Crowning Glory Indeed!

Eighth Grade Graduating Class, St Rita’s Academy, 1934, St Louis, Missouri

Front Row left: Edna Mary Micheau

Submitted for Smile for the Camera, 5th Edition, at Shades of the Departed

Photography by Ladd’s Studio, 5972 Easton Avenue, St Louis, Missouri

Original Privately Held by Craig Manson, Carmichael, California

From Catholic Records to Illinois Slave Records

Le vingt deux fevrier mil huit cent treize a ete baptiste George ne de Julie esclave de fem Mv LaChange ont ete parrein Ignace et marrein Marguerite tous deux esclaves de Mde Ve D’Amour

So it says in the records of the Catholic Diocese of Belleville, Illinois, referring to one George Micheau. What does this mean? Keeping in mind that 19th century French is different from 21st century French, I used my self-taught genealogical French as well as my law and altar-boy Latin. Here’s my original translation:

On the twenty-second of February, 1813, was baptized George, born of Julie, slave of Mr. LaChance; his Godparents were Ignatius and Margaret, both slaves of Mrs D’Amour.

But a couple of folks, including a reader in France, pointed out that I had missed or misunderstood somethings that turn out to be genealogically significant. For example, Julie’s master is described as deceased (see the comments to the first post on this topic). And our Paris correspondent says:


Mde Ve = Mademoiselle veuve, in the Ancient Regime, Mademoiselle was used for the ladies, married or not. Today it is used only for unmarried woman, young or old.

“Veuve” means “widow” in French. So Ignatius and Margaret were owned by

Assuming that the translation is good (and thanks to my helpers, I’m confident that it is), we now perhaps have learned more about George Micheau (the elder) as we seek the origins of the Micheau/Mischeaux family in French Illinois. That we may be dealing with slaves could be a daunting realization for some; enough to throw in the towel for others. How are we going to begin to research slave genealogy?

Fortunately, Illinois has a Database of Servitude and Emancipation Records which covers the period 1722-1863. (Why 1722? That was approximately the year that Pierre Renault, agent for the King of France, arrived in Illinois with slaves purchased in the Caribbean to search for silver and gold). The Servitude and Emancipation Database includes approximately 3,400 names found in governmental records involving the servitude and emancipation of Africans and, occasionally, Indians. The Illinois State Archives extracted the names of servants, slaves, or free persons and masters, witnesses, or related parties from selected governmental records to produce this database. The online version is searchable by names, by counties, or types of documents.

We have several names to work with here: George, Julie, Ignatius, Margaret, LaChance, D’Amour. and we know that the relevant events occurred in Randolph County, Illinois. A search of the database with those variables yields abstracts of a number of interesting documents.

First, there is an estate document dated 27 January 1739 which says in part:


“TO CATHERINE IS GIVEN A NEGRO BOY NAMED IGNACE, ALSO A SON OF
CYBAS AND OF ANGELIQUE, ALSO A DAUGHTER OF LOUISON.”

The abstract identifies “Catherine” as Catherine Vinsennes, a fact that we’ll keep in mind for later use. We have perhaps identified “Ignace” (Latin/French form of Ignatius), the godfather (if not in fact the grandfather) of George.

Another document is a bill of sale from Louis Marein to Pierre Mulin for a slave named “Margueritte.” It’s dated 12 June 1740. The abstract notes that:

FEMALE INDIAN SLAVE SOLD FOR 800 LIVRES IN “NOTES OR FLOUR.”
MAREIN “ACQUIRED SLAVE FROM MONCHARVAU.”

Perhaps we have identified “Margaret,” the godmother (if not in fact the grandmother). Note the double-T spelling of “Margueritte.” The name “Margarett” with two “t’s” occurs quite frequently in the Micheau/Mischeaux family, down to a currently living descendant, who’s frequently asked about the spelling. She says that she’s always heard it’s a longstanding family name.

There are six documents that relate to slaves named “George” in Randolph County. But only one matches the relevant dates for our George. It’s an indenture dated 12 August 1813 for a boy named George, described as one year old in one part of the document, but says “Born in Randolph County in April” in another place. His race is stated as “mulatto” which comports with later descriptions of George Micheau and his progeny. This document then may well refer to our George.

What about the discrepancies with respect to age? We know that George Micheau was born earlier than April 1813. It may well be that he was born in February 1813 and that the master did not know that; he being only aware that the child was several months old. There are some other issues raised by this abstract. For one thing, an indenture is usually a two-party agreement. Who was the party representing the interests of George. We no doubt will have to see the document. It’s available for $10 from the Illinois State Archives.

Now we need to check the Servitude and Emancipation database for information on the bondholders.

What about the late M. LaChance? The database has a bill of sale dated 2 Jun 1774 from a Marie Franciose Ayet to one Nicolas LaChance. The memo on the abstract notes:

“SHE SELLS 4 NEGROES AND PERSONAL PROPERTY TO NICOLAS LACHANCE . . . FOR 3,705 LIVRES.”

A second document in the database abstracts the 1820 census of Illinois–the first census in which Illinois appears as a State of the USA. On that census, there is a “Madame LaChance” in Prairie du Rocher, Randolph County, Illinois. The fact that a woman was enumerated as head of household in 1820 suggests that she was a widow.

We have to go to the 1820 census itself to understand the abstract. The household appears to consist of two white males under the age of ten; and two white males between 10 and 15 years old; a white female between 10 and 15 years old; and Madame LaChance herself, apparently between 26 and 44 years old. Then there appear to be two male slaves under age 14; one male slave between14 and 25 years old; two female slaves under age 14; and one female slave between 14 and 26 years old. There is one male “free colored person” between 26 and 44 years old.

All of this data on the LaChance documents needs analysis; we’ll get to that later. For now, let’s see what we can find about the widow D’Amour.

Just as in the LaChance case, the Servitude and Emancipation Database has for a Madam “Damore” an abstract from the 1820 census. She was enumerated in Prairie du Rocher, Randolph County, with two female slaves: one under 14 years old, and the other over age 45. Madam Damore herself was listed as being over 45 years old.

The D’Amour evidence also requires analysis before we draw any conclusions.

Remember, we’re in search of the origins of the Micheau/Mischeaux family in French Illinois. So stay with us as we next analyze the evidence.

Doing Some Hard Genealogy With Catholic Records

So I broke away from all the other toys to actually do some hard genealogy. I’ve written many times about Record Search at FamilySearch Labs. I noted awhile ago that I had found there the records of the Catholic Diocese of Belleville, Illinois, which includes an area of my research interest, the village of Prairie du Rocher in Randolph County, Illinois. That’s location from whence come the Micheau/Mischeaux family that I’ve been studying.

A few months ago, I translated and transcribed a number of the records relating to St Joseph’s Chirch in Prairie du Rocher as well as Our Lady of Lourdes Church in nearby Sparta. It took a combination of skills that I’ve honed doing indexing for FamilySearch and my certainly imperfect recall of church and law Latin and the bits of genealogical French that I’ve picked up in the last few years. But I think I’ve got it right.

Having translated and transcribed some of the relevant records, I have now put them to some use.

I’m interested in the origins of the Micheau/Mischeaux line in French Illinois. Early in my research, I traced a line of present day family members back to George Micheau (1852-1942). That wasn’t very hard because still-living family members recall him vividly. He was born in Potosi, Washington County, Missouri, lived in Prairie du Rocher, and died in St Louis. According to family members, he was married twice: first to Emma Roy, and then to someone the living family members recall simply as “Grandma Rosie.” I also knew from the 1870 census that George Micheau appears that decade in the household of a senior George Micheau (their names were spelled “Misho” in that census). The 1870 census did not explicitly show relationships, but presumably, George was the son of George. I cannot find the family at all on the 1880 census.

So what did the church records add to my knowledge of this family? First, I found a death notice for Emma Roy. I had known that she was born in 1855, but not much more beyond that.

[Click to enlarge]
Death Registration, Mary Emma Roy, page 120,
Liber Defunctorum, Ecclesia St Joseph, Prairie du Rocher, 1864-1956, Records of the Catholic Diocese of Belleville, Illinois (retrieved from Record Search Pilot, http://labs.familysearch.org)
The Latin reads:


Die 12a Julii 1900 obit Maria Emma Micheau uxor Georgii Micheau, annos circa 46 nata, ejusque corpus sequenti tumulatum est.

And I translated it:

Maria Emma Micheau, wife of George Micheau, died on July 12, 1900. She was about 46 years old. She was buried in the general burial ground.

We learn her full name and her date of death. There is also a death notice for “Grandma Rosie,” but it is in English:

[Click to enlarge]
Death Registration, Rosine Micheau, page 199,
Liber Defunctorum, Ecclesia St Joseph, Prairie du Rocher, 1864-1956, Records of the Catholic Diocese of Belleville, Illinois (retrieved from Record Search Pilot, http://labs.familysearch.org)

Now we know a bit more about Grandma Rosie, including her maiden name. Then, a curiosity: recall that Rosine was George’s second wife who he married after the death of Emma Roy. But when he died in 1942, here’s what the priest wrote:

[Click to enlarge]
Death Registration, George Micheau, page 221,
Liber Defunctorum, Ecclesia St Joseph, Prairie du Rocher, 1864-1956, Records of the Catholic Diocese of Belleville, Illinois (retrieved from Record Search Pilot, http://labs.familysearch.org)
Does this tell us something about the family or about the pastor or both?

Moving on to the elder George Micheau we find notice of his death too, on page 136 of the same set of records, also in English. The page follows another which is headed “1906.”

Died May 13th George Micheau, the oldest colored member of the parish in his 94th year, as verified by the following extract of the baptismal record of 1813, viz.:

[Click to enlarge]
Baptismal Registration, George Micheau, unnumbered page included with
Records of St Anne du Fort de Chartres, 1721-1765 Records of the Catholic Diocese of Belleville, Illinois (retrieved from Record Search Pilot, http://labs.familysearch.org)

This baptismal registration was found with the records of St Anne’s Church at Fort de Chartres, Illinois, which existed before the church at Prairie du Rocher was constructed in 1765. It is in French:

Le vingt deux fevrier mil huit cent treize a ete baptiste George ne de Julie esclave de fem Mv LaChange ont ete parrein Ignace et marrein Marguerite tous deux esclaves de Mde Ve D’Amour.

What does this mean? I have an idea, but help us out, you French scholars! More to come!

William George Micheau, 1880-1949

Born 31 Dec 1880, Prairie du Rocher, Illinois
Died 15 Nov 1949, St Louis, Missouri
Occupation: Barber*
Parents: George Micheau, Sr. & Mary Emma Roy
Spouse: Clara Robinson (or Roberson), 1885-1938

*“It will doubtless be observed by the reader, that a majority of our colored aristocracy belong to the tonsorial profession; a mulatto takes to razor and soap as naturally as a young duck to a pool of water, or a strapped Frenchman to dancing; they certainly make the best barbers in the world, and were doubtless intended by nature for the art. In its exercise, they take white men by the nose without giving offense, and without causing an effusion of blood.”

Cyprian Clamorgan, The Colored Aristocracy of St Louis (1858)

A St Louis Belle

19 year old Edna Mary Micheau
on her wedding day
1940